Is the Hasidic community poor?

Is the Hasidic community poor?

A reader asked: Why are Hasidic Jews in Williamsburg, Brooklyn so poor? Are they?


What’s interesting is that on the one hand, the children on Lee Avenue are often dressed to the nines in matching outfits, babies are pushed in designer strollers, and you will not see a homeless person at any street corner. Yet statistically, the community is very poor.

I grew up in a satellite community of this sect called Kiryas Joel, and the New York Times tried to delve into this question about my hometown. In “A Village with the Numbers, Not the Image of the Poorest Place” the Times writes:

“The poorest place in the United States is not a dusty Texas border town, a hollow in Appalachia, a remote Indian reservation or a blighted urban neighborhood. It has no slums or homeless people. No one who lives there is shabbily dressed or has to go hungry. Crime is virtually nonexistent.”

Thus the paradox: on paper, the community ranks as very poor. But as with all things data, it does not give a holistic picture of a situation.

You will ask: So is the community poor?

The community is certainly *not* rich as a whole, but some things to keep in mind is:

  1. A factor that creates an unusual type of poverty: Families are large, often very large. I have 14 siblings. These family sizes easily distort family income, by creating a net income after deductions that will easily fall under the poverty line. Yet these families have different cost sets than American families, and one might argue life is cheaper. There are no nannies, expensive mid-winter vacations, summer camps, hobbies, pets, second cars (women don’t drive). Large families often operate like efficient machines in which more can be shared.
  2. A factor that decreases poverty: There is a lot more “spreading the wealth” in this community than elsewhere. For example, there are some very wealthy people – see the article about $2.5 billion dollars in Brooklyn Real Estate that is owned by Hasidic Williamsburg individuals. These are men who strike it rich and will often then spend and hire within the community. They might, for instance, want to be honored for sponsoring a huge synagogue that will serve the entire community’s needs. Not only that, but the synagogue construction will probably create financial opportunities in the community.

3. A factor that increases poverty: Keep in mind that this community espouses a very different concept of education. Women in many schools don’t even graduate with high school diplomas, and as a general rule do not go on to be college educated. Men get even less in secular studies because of their obligation to Torah Studies. As a result, my brothers speak very little English before adulthood, even though they are native New Yorkers. They then find employment within the community and improve their English language and computer skills on the job. My father has some forty years of experience working in the secular world and still speaks in a very broken English.

4. A factor that decreases poverty: The economy is helped by the community’s special needs. The community needs special food, clothing, education, entertainment in order to be appropriate to its religious teachings. We, therefore, see a lot of people buying and selling within the community. People also prefer contracting within the community because of trust when working with people “of their own”.

5. A factor that decreases poverty: being poor means you qualify for government funding by way of tax refunds, food stamps, Medicaid. I believe this kind of income is not taken into account when calculating the net income in a community, which means the numbers don’t reflect significant income.

6. A factor that decreases poverty: Because men don’t go to college, they start their “careers” at about twenty years old, a year or so after they get married. That’s a head start over their secular counterparts. Men are also extremely ambitious – being well off is important to everyone – and work very hard.

7. A factor that decreases poverty: men go to the synagogue three times a day. They spend a lot of time together and a lot of the conversation centers around jobs, investment opportunities, good credit cards, etc.

8. A factor that increases poverty: Women often stay home with the kids, so there is often only a single income. Talented and bright women often invest all their abilities in running a shmekedige home. While they may sell baked specialties, work on wigs, or do other work from home, most bring in a sliver, if nothing.

9. A factor that makes the narrative oversimplified: Many, many, many people in the community struggle and will readily tell you that the financial situation in the Hasidic community is coming to a head. Many will attribute their financial frustrations to their lack of proper education and job training. I do agree with the problems created by not even speaking English properly, and am glad to be giving my son a secular education, but this isn’t the whole story. On the flip side of this incomplete education is a benefit most in the secular world don’t have; a whole community serving as a most extensive, loyal economic network. Keep in mind also that many are struggling in the secular world as well, and there too there are unique challenges; ie – you start out with 40K in debt even if you work during your college years.

So is the community poor? I think yes, inasmuch as many communities that aren’t already wealthy are poor these days.

Are other Jewish communities better off? Probably. But it depends on which ones. As you might see, each community is unique. Each economy is unique.


The Hasidic local economy

The Jewish Federation’s look at Williamsburg

Non-Hasidic renters in the Neighborhood

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