On Christmas

 Posted by on December 23, 2012
Dec 232012
 
A girl asks a Rabbi - Santa if she can sit on his lap

CHo-CHo-Cho! Tis a jolly time.

It’s Santa time. It is Christmas. We can tell it’s a non-Jewish holiday because it’s so simple. Christmas. It is not Christmas like Challah or Hristmas like Humas or Tchristmas like a chvetchka. Us Jews, why can’t we get it straight, from Chanukah to Chasidim to Hanukah to Hasidim. Well, we know why; we don’t do straight. Cho-cho-cho (as in chocolate.)

I love the stories of religious confusion. Santa and our sages do resemble each other quite a bit. We know of instances when the Santas were thought to be Rabbis and the Rabbis were thought to be Santas and worse, the Rabbis were thought to be Rabbis. Goyim thinking Jewish rabbis have flying reindeer is plausible, but that they give presents instead of take presents is a hoot. Nathan Englander has an excellent story of a Jewish man who worked as Santa for a while to earn a living.

I’m not into white-bearded big men with religious sanctity, but oh, how gorgeous Christmas lights at night are. On snowy days, driving around at night is so special. As a child, Christmas decorations always reminded me of Sukkos, one of my favorite Jewish holidays. When we went to Brooklyn in our fifteen passenger van my mother would warn us to say tefiles haderech and not to look at the “goyish lights”. With that warning, how could you not?

Last year, for our class at Sarah Lawrence on the Holiday week, I came bearing samplings of my favorite recipe of cheese and potato latkes (as I did this year). When I arrived I found, behold, right where I am supposed to sit, a little red sock with white trimming and my name on it. I hadn’t expected to ever see anything like that. I’ve never played nice. I couldn’t help loving the irony that someone left me

On the leap of faith

 Posted by on November 16, 2012
Nov 162012
 

A woman takes a leap of faith and falls off a cliff

Sometimes, in conversation with friends I admire and learn from, we discuss beliefs and what we know about God and The Forefathers et al. At some point in an interesting discussion we would arrive to a question in belief that cannot be definitively explained or scientifically proven and the believer would say: “now see, here you have to take a leap of faith.”

What it is that “leap of faith”, I have been struggling to understand. When do you leap and how do you leap and what kind of shoes do you wear for the leap and what the heck does it mean to leap in faith?! If you cannot prove that something exists or some law has purpose, why take a rather perplexing leap and assume that it does or it doesn’t Why not retain the open question and accept that at this point, we do not know? What is wrong with not having all the answers?

Taking a leap of faith and assuming in a belief one way or another instead of accepting that we do not know seems rather dangerous to me. I’d rather not. I’ll cross over to the side of that faith as soon as science builds me a ramp.