Kiryas Joel is more insular than Williamsburg, because while Hasidim and ethnic minorities coexist in the housing projects of Williamsburg, and Hasidim and Hipsters live next to each other there, Kiryas Joel’s population is isolated (except for some outside employment for cleaning help, etc.) This is reflected in the almost-entirely white population reported in the census:

I admit, what prompted me to look into the building was an old curiosity because of my childhood in Kiryas Joel. The “church” was actually right in back of my childhood home. I grew up on Satmar Drive, the street named for our sect. There was a large area of beautiful Hudson Valley woods behind us. It was broken up by a narrow road that led to what we called “The Tifleh”, a Yiddish term for Church.

As a child I couldn’t actually see the church building because it sat deep into the path. Twenty five acres of woods surrounded it so I had no idea what happened behind the curtain of vegetation, but as a little girl I imagined it looked like any medieval church I encountered in stories about blood libels and bishops. I had heard that the church bells can be heard from Lizensk Blvd and it was all the proof I needed to imagine the church as a gray, towered medieval work of architecture.

Everyone I speak to remembers the mass of parishioners that used to come every Saturday. Masses of busses and cars streamed out of the woods every Saturday. Because it was right behind my home, on long, sticky Saturday afternoons my friends and I clung to the yard fence to watch the cars leave the church. We even waved to every single car. It was great fun. We choreographed a practiced, cheer like motion for the wave: hang hand over fence, pick up, wave right to left, left to right, drop down. Repeat. Sometimes, someone waved back, and then we laughed and ran away, a little scared.

I was on the “church” property once or twice while the religious group was still active there, sometime in the 1990s. My father used to go for a leisurely stroll with us kids on Saturday afternoon. He usually walked up Forest Road, but there were times he walked into the church path you see below. I remember there was an open electronic gate at the entrance and the road leading up to the church was beautiful – waterfalls and flora – but my father didn’t go far enough for us to actually see the “church.”

(the picture is of the entrance, when the church was already vacated)

Fast forward to about 2000, the cars stopped coming. We didn’t know it then, but the congregation had moved out. As far as I know, there was no conflict between the Hasidim and the religious group. I don’t know why they sold, but they sold for $2.5 million to a Hasid, and the price tag may have had something to do with it.

The building then stayed vacated for ten more years, till about 2010 when it was demolished. The whole twenty five acre property was not cleared for construction until now – in 2014. I hear lots are now being sold for a quarter million a single family lot.

Recently, when I noticed they are starting construction there, I decided to research the “church.” Here’s its story:
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It was built by Jehovah’s Witness in approximately 1972. The Witnesses are an unusual religious group. Relative to religion, this one is young, founded in 1870. The belief system is a radical offspring of Christianity. According to wikipedia, the Witnesses are known for their aggressive proselytization. They go door to door and ask if they can share a word about “the truth”, or Jehovah, or a passage from the Bible. They tend to be very insistent. They also do not allow blood transfusions, military service, celebration of birthdays and believe that everyone who isn’t a Witness is doomed. Their leaders have unsuccessfully predicted the end of the world many times, beginning in 1914.

They meet about once a week or twice a week in a Kingdom Hall but it seems these meetings aren’t prayer services; they are more like sermons or bible study sessions. While most of their locations are Kingdom Halls, the one behind my childhood home was not. It was a much larger Assembly Hall, as it served many congregations from the tristate area. Every week several parishes took turns occupying the space. The members do not call their worship house a “church,” but somehow that is how Hasidim referred to it.

Here is a picture of the Jehovah’s Witness Assembly Hall that was active near Kiryas Joel from about 1970-2000. The photo was taken aprox late 1970.

Because Brach was not aligned with the leading Hasidic village officials, he could not get the property annexed into the Village of Kiryas Joel, so it wasn’t zoned for multi-family homes. That’s why it wasn’t developed and the “church” stayed so long. In essence, the twenty five acre property was an island of Town of Monroe land in the middle of the Hasidic shtetl. We called the property Cheskel Brach’s Lot.

During the ten years that the building was abandoned, I passed it many times. All the building markings of a worship house were removed. The previously manicured lawns were decrepit and the walls scrawled with Yiddish graffiti.

This is the church when it was abandoned. You can see the water fountain is just a pool of muddy water. Notice the playground set up by Brach’s dissident school that was housed in trailers.

The property was in the news several times when it was the site of incidents of arson. In 2003 and 2004 and 2004, among others.

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TIMES HEARD RECORD:
Building survives another arson attempt

A former Jehovah’s Witnesses building just outside of Kiryas Joel caught fire yesterday evening, marking yet another suspicious blaze there in a year.
Authorities are investigating.

This is becoming a common occurrence at the structure. Most recently, firefighters made two trips to the building on March 14 to douse suspicious fires. While inside, they found evidence of a fourth blaze that had gone out on its own. Days earlier, they put out another fire there. There was yet another suspicious fire in the building in May 2003. No arrests have been made in connection with the fires. The building and surrounding 25 acres are owned by Zigmond Brach, a prominent dissident in the Satmar Hasidic community.

Mahran said officials have been trying to talk Brach into boarding up the building, but so far no one’s had much luck. Several fire companies assisted at the scene of yesterday’s blaze, including Woodbury, Harriman, Washingtonville and South Blooming Grove.

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The existence of a worship house in Kiryas Joel, right next to the heart of everything, is incredibly unusual, and the particular group that gathered there makes it even more mindboggling. It’s interesting to read what the Jehovah’s Witnesses members thought of their center that neighbored Hasidim. What I heard at home as a child was that the “church people” were polite goyim and that they respected the Hasidic lifestyle. 
 
It seems they actually had more colorful opinions. From a forum from members of this faith and members who left their faith, http://www.jehovahs-witness.net, here are their comments. 

It is worth reading.

One member remembers the Hasidim “being very upset that the Witnesses ‘worshipped’ there among them.”

And one claimed that Hasidim were known to “beat up and toss out Jehovah’s Witnesses out of their neighborhood.” And that men don’t grow beards until they marry. 
Neither the comment about the beards nor about the women showing hair to their husbands is correct, and I know of no incidents in which Hasidim beat up any Jehovah’s Witnesses.

“We knew we were unwelcome there and would never have gotten out of the car to speak to them even if we broke down.”